Original Bike Spirits

Original Bike Spirits

Physician Assisted Suicide and the type of care

Physician Assisted Suicide and The Art of Care

Abstract:

In an age of managed care, rationing of care, nursing and technology, there is the kind of care. We live in a society, given the different ways has? Even determining? a? s destiny was as dying one? determine themselves? a? s fate in life. We have drugs and technological skills and areas of the Country allows us to speed up or move one? s death. The goal of this position paper is to provide an overview of the legal, ethical, religious and philosophical implications in Physician Assisted Suicide part (PAS) and how is the effect of these decisions related to this issue.

The professionals for PAS are:

? People should have the right to die with dignity

? People should have the right, die with their senses intact

? People should have the right to die free of pain

? The people should have the Law have to take, free of charge to futile care

The disadvantages of PAS are:

? Slippery-slope effect, or acceptable and unacceptable euthanasia

? No policy is able to govern effectively the scope of the right to die

? True desires are difficult to see due to communication problems, challenges

? Playing God

I am simply just an overview, not a detailed analysis of this subject. My intention is to make the problems in PAS surface and move toward a philosophy the caution that people can be minimized? s fear of death through the use of a type of care = The art of nursing. The art of nursing will help people to gain inner strength, which allow, he or she is done with the external losses to cope with her body. At the end of this work, I hope to outline, practical way to help people cope with a terminal patient dying body from a place in it, which remains steadfastly do? her soul.

Introduction:

It was Karl Barth who is that? said that for God and God alone to put an end to human life? and that God gives us life? as an inalienable loan.? (1) It is my conviction that we are given meaning and hope in all situations. This instinct to survive and find value in all our existence leads me to trust it to get to do much at all stages of our lives. Our ability to trust our Creator? s divine Leadership and plan to make us more soul than body at the end of life is as important as other aspects of life as well. We may do well to more confidence and control less. It seems that maturity has taught us all to let go and follow a path in us that does not always make sense to us outside. How we do it, we are beginning to follow insight. To see from within, what is being seen from outside our soul? S longing to be known and in our lives surface.

In On Liberty, John Stuart Mill warned? A human being should be free to do concerns about how he wants his own, but should not be free to do pretext, as he likes in acting for others, in the context of the affairs of others that are his own affairs. (2), autonomy is so important for us that science and religious communities honor and respect to strive for. For within autonomy is the ability for one to see for him or herself a? s needs, values and destiny. The is a movement in the art of nursing (science and religion) can work together in forging a healing response at the level of the soul, if not physical healing longer possible.

On the other hand, this issue is obvious that the Oregon? S Death with Dignity Act has its impact on America. Some people want this service available, even if it is not elected by a large number of people. Oregon? s Death with Dignity Act was a very economical and slippery slope does not appear in the present front line are used.? decided in 2001, Oregonians in 2001, her life by ingesting a lethal dose of medication prescribed by a doctor, a share of 0.33% of the 6365 Oregon deaths from similar diseases end. The number of Oregonians choosing physician-assisted Suicide has remained relatively stable, ranging from sixteen in 1998, the first year the law was in force up to 2007 in the two years 1999 and 2000. Obviously, there is no Landslide in the making.? (3)

So it seems that people still want to have a kind of control is in its dying and autonomy while the exhibition with PAS disseminated. This strong need to determine? s are way in the face of suffering, we hope, faith and love in a sense of self does not easily without defining the grandeur of a confidence in himself, by the same power that our lives are guided set up. It is here that we make art care to help us when medical treatment but has no answers. We begin where we end, we trust in the wisdom that created us.

Meanings, levels of care and approaches to care:

There are three levels to recognize in the act of euthanasia:

There are three levels to distinguish the act of euthanasia:

1st One is a patient who is in a coma or brain dead. In these cases the doctor asked? pull the plug? or remove the patient from mechanical life support. These cases are usually not covered by the general question made public. It is an act of withdrawing or withholding necessary mechanisms used to a life that can not afford to get himself upright. It is here that the recognition of a? s personality gone and the shell of a body is all that remains.

2nd Another act of euthanasia is to use of morphine hospitalized patients in the final phase of his or her painful life with diseases such as cancer and AIDS.

3rd The last category of patients Euthanasia is in relatively good health and at the beginning of a terminal illness to end their lives. Such cases such as Alzheimer's? s and cancer patients, contrary to information you want PAS. This is the most controversial of the three issues involved in euthanasia. (4)

Euthanasia comes from the Greek language means? good Death.? It is the intentional termination of life die by another person in a position by the request of the person to want to. Here are a few terms that you need to know in PAS, that define actions, instead.

Passive euthanasia is the acceleration of death, by amending some form of support and let nature take its course. This can, remove life-support devices to stop medical treatment or procedure, stopping food and Water leading to dehydration and starvation, and the withholding of CPR (cardiopulmonary resuscitation). The most common use of PAS is to give patients high Doses of morphine for pain relief. It is very likely that the pain relief is breathing and death happened sooner than they would otherwise suppress. This is also in people who are persistive in a vegetative state or patients not able to do that consciousness by brain damage again.

is the acceleration of death by altering some form of support and let nature take its course. This can, removing life support equipment, medical treatment to stop or procedures, stopping food and water leading to dehydration and starvation, and the withholding of CPR (cardiopulmonary resuscitation). The most common Use of PAS is to give patients large doses of morphine to control pain. It is very likely that the pain relief is breathing and death earlier than might otherwise happen to suppress. This is also done on patients who are persistive in a vegetative state or patients who are not in a position to regain consciousness by brain damage.

Active euthanasia is the deliberate use of funds for the doctor to death of a person through a direct action. Dr. Jack Kevorkian, a Michigan made these patients well known in the year 1998 with one who had ALS (Lou Gehrig! s Disease). His patient had been involved in fear of the long suffering in ALS and wanted to die a quick and painless death. Dr. Kevorkian injected controlled substances in this Patient group and caused the death. Kevorkian was first Degree murder accused, but the jury found him guilty of second Degree murder in March 1999.

The use of intention is the death of a person through a direct action. Dr. Jack Kevorkian, a Michigan doctor made this cause in 1998 with a patient who had ALS (Lou Gehrig known? S Disease). His patient had been involved in fear of the long suffering in ALS and wanted to die a quick and painless death. Dr. Kevorkian injected controlled substances in these patients and caused the death. Kevorkian was first Degree murder accused, but the jury found him guilty of second Degree murder in March 1999.

Doctor Assisted Suicide is the provision of information or resources to a dying patient with the intention of committing suicide.

Physician Assisted Suicide is the provision of information or resources to a dying patient with the intention of committing suicide.

Involuntary euthanasia is the end of a life without a patient is asked clearly.

Involuntary euthanasia is the end of a life without a patient is asked clearly.

? There are many reasons why patients want to use PAS. Some are simply clinically depressed, those of man? S or an illness has brought? s has emotional and mental processing of their disease, suffer through the other side of the body. Others live in chronic pain due to lack of care or resources to get drugs. This group later die rather early and not incurred medical expenses to those to leave behind them. A serious disorder or disease such as: ASL Huntington? S disease, multiple sclerosis, AIDS, Alzheimer's disease? S, etc. are just some of Diseases that people would prefer to avoid losing their independence and finances. In some ways this gives people a sense of control over the Process of life.? (5)

Philosophical approaches:

If all said and done, there are two philosophical approaches to suicide: Thomas Aquinas (approx. 1225-1274 AD) condemned all suicide (whether assisted or not), because it goes against one? S natural desire to live, it harms other people, and life is a gift from God and is therefore of God. Michel de Montaigne (1533-1592 AD) conquered be argued that suicide was a matter of individual choice and a human right. (6)

These two philosophies are still questions in 2003. be used to represent a criminal act Suicide. Well, it is no longer something that carries so much weight. But do not stay, assisted suicide a criminal act throughout North America, except in the state of Oregon. In Oregon, it is allowed under strictly controlled conditions.

As you can see, there is a consistent theme in these two approaches. Both reflect the need to go within themselves to the personal direction. Although both the opposite ends of the spectrum seem to be, encourage people to each terminal refer to a strength? s inner being and confidence of the leadership that is consistent with the person? s personality.

Ethical and religious considerations:

Some terminally ill patients are in so much pain that they prefer their Life as a purpose to go on suffering and experience a poor quality of life. Because of the physical and mental limitations, people in pain have a very different view to life than people with good health. This change in perspective makes some specific courses to choose care in a debilitating illness that he or she may do not believe in a healthy state of being. Many health care providers argue that terminally ill people? s pain to a tolerable level with good pain management be controlled, but there are tens of millions of patients who lack access to adequate pain management in the U.S. alone.

Many religious organizations believe that suffering can be used, be cleaned by us. This cleaning is for caregivers and for patients. It is a time to learn and be aware of how the body is more soul in the process of transformation is associated with dying and death. Christians believe that life is a gift of the Koran from God and God does not send You can send us your experiences not handle us. Islam in the States? AN? Take not life which Allah made sacred otherwise than in the course of justice.? And? As we create we are not, we have not even our bodies.? Orthodox Judaism is that? This is a critical question of the constitutional and moral significance is the Jewish tradition speaks clearly. We believe that recognition is a constitutionally recognized right to die for the terminally ill a clear Statement against the recognition and sanctity of human life?.? (7)

It is clearly evident that religious influence stops on PAS such an act as going against one? s Creator, pray, and as such, the need and recognize the direction of a? s life and death should in the consultation the clerical state be one? s own faith. To override such influence would be an autonomous individual, whose beliefs have made him or her from what religious may be known, which can take are recognized by them with the same force that has given them life. It is here that terminally ill patients choose a course of action On one of the core? s transcends his faith in their creator (Religious) leads to an active participation of a? S unit values (personal transformations) implies that their religious influence, but it is not limited to, as well.

U.S. Decisions of the Supreme Court:

? The Supreme Court based its decision on the New York and Washington cases made on 26 June 1997. They found that the average American has no constitutional right to assisted suicide of a physician. The vote was 9-0, a unusual unanimous decision. For the New York and Washington laws that such suicides constitutional ban. On the other hand, the Court implicitly that there is no constitutional bar assisted that a state from passing a law allowing physician suicide. would prevent Oregon, has done just that. So, the fight has to be fought on a state by state basis. Chief Justice Rehnquist wrote:? While the nation, Americans are in a serious and profound debate about the morality, legality and practicality of physician-assisted suicide is committed. Our company allows to continue this debate, as it should be in a democratic Society. (8)

This seems to be a central value of state in the United States that PAS challenges. Autonomy as a personal choice and benefits held in high esteem in our country, is indicated. Although there are cases where the rights do not automatically mean that some decisions have to choose right, are These cases also on a case by case. Sometimes held futile care simply makes no sense. These cases with sensitivity and time, medicine and technology issues not can heal care.

Pain Relief Promotion Act:

There are currently no approved drugs by the Food and Drug Administration for the use of killing patients. Drugs are made to diseases to treat and not an end of life.

1996? July: House Subcommittee Passes Bill: A bill was passed by the Constitution subcommittee of the House of Representatives Judiciary Committee Act, the pain relief promotion. It was to help doctors prevent patients receive their medical aid intended to commit suicide.

1999? October: Bill passes the House: It was passed by a vote of 156 to 271 to. Lori Hougen, spokesman National Right to Life movement was satisfied. She explained,? Congress has just a very strong bipartisan message that helping the proper role of the physician, their They urge patients not sent by a bridge? Doctors should not kill their patients, they should help them.? (9)

Against this background and the history of pain in patients who report degrees of the disease earlier in this paper, it seems that more work in providing money and resources in the study and application of palliative care methods are in order. We have come a long way in defining and debating PAS, now, to oppose the relief of Pain may move many hope in their death through scientific means. Religion tries to do to find such meaning in suffering. Science must be more to the plate and give the Knowledge and care of the situation, to alleviate suffering. In 2003, we call pastoral care methods on the framework of church affiliation complementary care. On this page of the problem in terms of suffering, the science has to complementary medicine modalities. So It is clear that science and religion has its strengths and draw each other forward. Neither, with the larger of the two to lose, not what inspires people to those who need care the most.

Survey of Physicians:

Dr. Diane Meier of Mount Sinai School of Medicine in New York, NY presented a survey of 1,902 research- Physicians about the use of PAS. The survey centered around those dealing with aging patients and dying patients. The following areas are patients usually PAS request:

? 6.4% of those who are allowed to help, at least one patient responded to commit suicide

? The actual Figure is probably much higher because most doctors will not admit to help someone to commit suicide? This would be a criminal offense.

Patients were many reasons for wanting to die:

? 79% cited complaints except pain

? 53% cited Loss of dignity

? 52% cited fear of uncontrollable symptoms (10)

As you can see from this survey, is it? some? Cases of medical knowledge to care for people? s pain adequately. This is not to Mean that PAS is the answer. It is an indicator of how much more work in the field of palliative care. adequate care for the terminally ill need is a priority, we must find the resources for, so that we can take care of each other at the end of life, how we at birth and maturity.

Hospice Program: Suicide Policy:

? Hospice is a philosophy of care and a program of qualified pain and symptom management with declining physical, emotional, mental and spiritual pain. Hospice does not hasten or postpone death goal. In essence, hospice staff not in actions only the support of a patient to participate? s intention to commit suicide.

Procedure:

Procedure:

1st If a patient intends to commit suicide, the staff has the following:

1st If a patient intends to commit suicide to commit, the staff not include the following:

A. Promoting patient about what brought him to speak / her to this decision;

As assess the patient for increased pain and distress, depression, suicidal behavior, competence, impaired thinking, confusion, dementia and manipulation by Third parties.

C. Tell the patient that the information to communicate with family doctor must be shared, and hospice staff.

D. Confirm With pt / family, hospice support, not to commit suicide.

E. Notify the Care and Hospice Coordinator Coordinator

F. Present the information to the multidisciplinary team and decide on a plan of care, further research into this question can be from a psychiatrist, the psychiatrist a Nurse or a psychologist. An increase in the supportive care would be taken.

G. Notify the Doctor as necessary Updates.

2nd If a patient requests to commit hospice staff for assistance in suicide, we will do the following:

A. Reconfirm with Pt / Family Hospice policy against assisted suicide.

B. Inform supervisors, the interdisciplinary team, Patient? S doctor, etc? the patient? s intent and no concrete plans.

C. continue to monitor and follow the plan of care and reconsider to develop them as changes.

Permission, Emerson Hospital (with 11)

Conclusion:

? The Hippocratic oath forbids the killing by doctors, began in ancient Greece at the time of Socrates. It is often cited as the origin of medical ethics, but the common impression was challenged in 1931 by Ludwig Edelstein, a historian of medicine. (12) On 26 March 1998, the first known legal, PAS happened in America. This case occurred in Oregon. A doctor gave a woman with breast cancer terminal deadly drugs that were prescribed by law. Many doctors do not like this new role of physicians, but many people thought it was a good thing.

There are no simple conclusions be made on PAS. There are a large number of people who are against and the PAS. The debate was not decided by the Government that a democratic society needs to determine for him or to determine the direction of his life and death, ie the sending of this topic in different states on the direction of its citizens. One thing is clear, the United States of America continue to maintain autonomy and to determine the individual rights of Americans in the course of his life. And it seems that PAS is not a problem that be determined, in the near future.

* My central argument in this paper does not convince you for or against PAS. Research will point out that there are so many good reasons for him than against him. It has to be decided for each of us for ourselves, the direction of our lives. Who or children was to see children grow has white autonomy is alive and well in us all. This driving force inspires us to let go of love, and once again embrace life in all its transitions. As we mature, we realize that it is not the experiences of our lives, the meaning and value to us it is: but the expressions in these experiences that our life.

The expressions of life are the flow of life moves through us and we are not allowing us to know the true meaning of autonomy. One could say that our autonomy is our soul? S-code. It can only listen to our authentic self our attention in us. This voice is a message of hope dies, those who have to listen to a dying patient's care or her own authentic voice. Perhaps, more attention to what is by us (The Art of Care) and what we know, are placed known (Science) will allow us to build a bridge between two fields to forge of care, similar to a Goal.

It is my hope that the art of care which is the spirit of healing to wake every movement, is and will remain the driving force be the issue. If we were to spend more time creating better care for and responding to the needs of patients suffering in a caring way, can I? t help but wonder whether physician-assisted suicide would be considered an option sparingly. In my hospice work with patients in the last 12 years I have people to go free from pain and make the most of their days. Hospice does not move or accelerate one has noticed? s death. We are a service that the management issues of pain offers mentally, emotionally, physically and mentally.

There is a saying in hospice, not days that we attach to one? S life, but we have more life to give up on an ad? S days. There is much to learn in life and in our dying. As a patient begins to die, a flood of memories filled her heart, Mind and soul. The inner life or one? Soul awakened a powerful force of nature. Here are a dying patient more and more soul than body, differs in a presence of awareness in all of us.

This awareness fills those responsible for a dying patient with a sense of holiness care. It helps all of us involved to embrace in the care of a dying patient, which can not be touched by human hands. We connect to an eternal consciousness into one another, that has us all together. It is the soul? S longing to know, blessed, cared for and loved. PAS disrupts the process of life to the end. And, dying patients have so much to us to share in this process of death into everlasting life.

In my work with dying patients, I have taught the ART OF CARE. The art of nursing is the willingness to bear the expense of the other person until they die. This heartfelt connection with another person allows us to realize that what most sacred to us is often the man. Over time, we combine deep into the creative order around us. It is not to let go easily. With care, love and support, a dying patient can let go of the known world and open up in the mysterious world known as the soul. It is a sacred place? not made with human hands. As such, through prayer, letting go, and the opening to keep the inside, we find ourselves in a spirit that has led us into the world, through him, and, under the creative intelligence to us Home run. It is the center of creation, and perhaps, the heart of our Creator as well.

A Physician Assisted Suicide Alternative:

A Physician Assisted Suicide Alternative:

Then said the above conclusions, I my thoughts in what I think, through the art of care in dealing with people who want to further consider the PAS. The following thoughts are thoughts and concerns. My Hope is an alternative approach to offer people and expand the discussion on maintenance of the body and in the care of the soul. Since I been in over 12 years Palliative care have been used, you hear a bias in this direction by the care element of the soul, or the art of nursing. The following short essay I would like to sketch, what I believe is a quality of care that speaks in a clever way provide an awakening? S soul in the dying process.

We live in a Time when PAS is an option, and with what has entered our consciousness the epitome of personal autonomy. We have another way to get us into another? Give legal found.? In a society where rights are often replaced responsibility, the avoidance of pain? be it emotional, mental or physical? is before all things. In our society Provide pleasure is preferred to a principle. But what we are as a result of our challenges develops our character. We are better people. We feel better about us. And we relate better to the other when character excellent.

I am aware many people to make decisions in favor of PAS, and these decisions reflect character from their perspective. But the purpose of these transfers in this paper is to clarify an alternative. physical and emotional pain has a path leads us to peace.

In pain, we are born. In various degrees of pain, we leave this world. When we have pain, We are looking for external opportunities to get through it. If we see no relief from pain, apart from death, we tend to look for guidance to the inside. For this Therefore, the following spiritual concerns are I want to raise about PAS.

PAS prevents the natural process of Life we call death. In the name of compassion, PAS support to calls for mercy. It is an attempt to again for a job? s state of equilibrium or peace. It is an attempt to To ease pain in a body large? DIS-ease.? And it is in these times of uneasiness that we have our mind and body hope to achieve.

In the midst of despair, weep, we hope for? a hope that we get through our pain, take us deeper into and through our suffering, remind us of our focus, Sacred elicit? s care in the face of pain, and lead us from pain to peace.

The problem is that people immediately present results to relieve pain. This is understandable. However, I can? T help but to believe, PAS has developed an alternative to faith, instead, that through faith one Power greater than ourselves inspired. If you think, about our life in the hands of experienced doctors and nurses who care for us. These health Professionals are talented. They are endowed by a power greater than themselves. Some call this given genetic or DNA samples at birth, but as we age, we come To know that all things, beyond even the person with the greatest of knowledge.

PAS addresses outcomes of care, the physical pain to ease, but the impact of this care raise doubts and questions and a lack of intellectual resolution. Undermines PAS contemplation, character, and belief in the End of life. That's not to say that some cases may need academic assistance, such as terminal sedation to alleviate the burden of pain. I want to only say that I am not convinced PAS offers much in the way of the soul and care at a time in life that just as necessary as it lives. It is often not until we lose our roles, expressions of personalities and the ability to act on our character, the soul of our death is revealed. How the body and mind? s expressions pale in death, dying, our loved ones, lead us, for them in a gentle care consciousness addition to these outward expressions? their spirit. It is at this point, that take the souls create invisible bonds we never forget.

PAS spiritual reflection at the cut end of life. PAS claims body to provide comfort and care for the mind and. But we are more than one soul and one body. We are linked with a sacred universe. This dimension of our being PAS is turned off in cut, and the sacred not growth opportunities by one of their biggest challenges given. We are transformed by the life? s challenges. Why not extend this to die? Death is a part of life and so I ask myself the holistic nature of the PAS.

PAS is not only a moral and legal debate. PAS keeps us from exploring life until we die. Often our minds are encouraged to remain engaged in life, when no obvious Hope can be found. This is where our greatest capacity for faith. Spirit can reveal is a natural process of life. We develop in this world that we created by them, and we develop out of it. We all come from somewhere, and we are all somewhere. Along the way, we are involved in experiences and become a part of this experience. Nothing really dies on this level of awareness for which we are aware that we have become more than just a body.

PAS interrupts this natural flow. It is usually the fear of pain and a burden for others. The focus at this point is to avoid them. Instead we could integrate the courage in the face of adversity. In addition, we are still losing end of life on a possible gift from our Creator.

We are not guaranteed a life free from suffering, but we can be freed from our suffering. This hope can not be found in a pill. This hope goes much deeper. PAS, if we choose, we cut this hope is revealed to us at birth. It is the eternal dance of the spirit manifested in the cycles of life. Here We are reminded that life must continue no matter what transformations occur in the physical reality. In this deeper part of us, it is important in life, when deprive him be set. Otherwise no one would learn to crawl or walk just after birth. In spirit we can overcome our fear, and we are in the eternal dance of the Life again, not defined by pain.

What I refer in this last paragraph, the identification is with our essence. Think of it as a Child the first time you rode a bicycle. First saw others do it. Then you set himself to do. Then you got on your bike and tried. Initially, you fail. But in you to tell yourself is, if I try hard enough, maybe I can do it. You can go for a while and you notice a bike ride and fall again. And then reached you deep into yourself to a place that does not identify more with your body. You say yourself that no matter what happens to my body, I'll get on that bike and go with it. It is like magic in that moment when you take this time and get anywhere. There is something in all of us know, how this source of power for skills to move beyond our own capabilities. It is this part of us that know how to get into the kind of care and act.

PAS is a choice between control and abandon. PAS is a choice to end that does not belong to us. It is a choice for the development consider personal needs about collective consciousness of humanity. In the process of dying, a person? s deteriorating mind and body, move your attention inward. In a sense, are terminally Sick connect with their inner life. This is the private part of us with our daily community. It is our communication with the subtle aspects of who we are. It is an important source the strength and courage. From this part of us, we move on in memories of our past, anticipating the future and fate bring in our contemporary consciousness.

It takes courage, faith and hope to face every day. They are spiritual qualities describe the inner life of the soul. We are committed to them, and make the best from any challenge. Behind these qualities are powers greater than ourselves. They contain no energy, that a dying patient again? s body (although this should always be kept as an option). But, courage, faith and hope do not have an energy that leads to a moment of insight.

Here we move from our perceptions and emotions surrounding the transition from one life to another experience, so yielding our whole body and mind in our Creator? S. loved in this moment, a person with a sense of being that graced suffers a man? s death. Your mind is an anchor, a reason, and with one-stop shop vitality and trust filled. It is the spirit addressed by our Creator. There is an energy of spiritual maturity to prepare the soul for a journey that will never die. (This last section is from an article I wrote about Healing Ministry Journal, Vol.5, No.6, November / December 1998? Adjustments to this article? June 2003).

Suggestions for the art of care to alleviate the suffering of the terminally ill patients:

Proposals for the type of treatment in the alleviation of suffering terminally ill patients:

Many people are left alone, when the news that he or she die? Just show up.

Do not be afraid of openly with someone talking about their dying.

Talk about God or one? S higher power.

Hearing without ruling on a dying patient tell their story.

Give yourself something to learn from a dying patient.

Offer very little guidance.

Remember, it's a patient? Death - not ours.

These proposals are simply very few insights into the art of nursing and the way each of us is determined the whole life, travel and be, above all in the end. Where these proposals cause no one knows, but they are insights that each of us involved in the artistic potential of our greatest care. As We listen carefully with an open heart to our dying loved one, this union of shared suffering and shared joy is just enough to give a dying loved one to live fully as they can until they die to promote. This will not completely remove dying patients incredible pain, but at least for their pain a plane can only embrace souls are cared for. And for me, this is the deeper level of suffering and care, no one should do without. And if we live fully from birth to death, we can given this world with a "whole" or "full" perspective of life left, we were at birth.

Web sites and books on PAS:

? Euthanasia.com

? Deathwithdignity.org

? Compassionindying.org

? ? Bioethics in a liberal society? 1993 by Max Charlesworth ()

? ? Is life sacred? 1999 by Geoffrey Drutchas ()

? The Good Death redesign: The new American search to the end of life? 1997 by Marilyn Webb ()

? ? Last right to die: the struggle for the right? 1998 By Sue Woodman ()

Notes:

Notes:

1st K. Barth, Church Dogmatics, vol III: The Doctrine of Creation, Part 4, ed. B> W.

1st K. Barth, Church Dogmatics, vol III: The doctrine of creation, part 4, ed. B> W.

Bromily and TF Torrance, tr AT Mackay et al. (Edinburgh: T. & T. Clark, 1961), 404 425

2nd JS Mill, On Liberty, ed. CV Shields (Indianapolis, Ind.: The Bobbs-Merrill Co., Inc., 1956), 127

3rd Daniel E. Lee,? Physician-Assisted Suicide: A Conservative Critique of Intervention?

Hastings Center Report 33, No. 1 (2003): 17-19

4th right to die?. Http: / / www.geocities.com/HotSPrings/3872/euth.htm

5th Euthanasia and PAS ....... http://www.religioustolerance.org/euth1.htm

6th? Suicide, The Internet Encyclopedia of Philosophy,? href = "http://utm.edu/research/iep/s/suicide.htm"> http://utm.edu/research/iep/s/suicide.htm

7th religioustolerance.org

8th Religioustolerance.org

9th Jeff Johnson,? Pain Relief Promotion Act Passes House? Family News in Focus on: family.org/cforum/fnif/news/a0008306.htm1.

10th ? Physician-assisted suicide is not rare in the U.S., study finds? Reuters News Agency, 1998-Apr-23.

11th Copyright: 1998 by The National Hospice and Palliative Care Org Item Number 714 556, ISBN 0-931207-53-3

12th Ludwig Edelstein, Ancient Medicine: Collected Essays by Ludwig Edelstein, O.

Temkin and L. Temkin, eds., Johns Hopkins University Press, Baltimore, MD, 1967.

Sam Oliver, author of "The Way to Healing"

About the Author

For more on this author; http://www.pathintohealing.com

 

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Pro Honda Spray Cleaner & Polish 12 oz. $5.99 Quickly cleans, polishes and protects. A complete detailer in a can. Cleans and polishes all plastics, chrome, aluminum, and painted surfaces without water. Leaves a clean, streak-free finish with one application. Contains anti-static ingredients to repel dust and dirt. Protects finished surfaces from harmful UV rays. Leaves a long lasting high gloss finish....

Original Bike Spirits Spray Cleaner and Polish 14oz can $9.95 Original Bike Spirits Spray Cleaner and PolishThe Ultimate "detailer in a can" for motorcycle, ATVs, scooters, automobiles, marine and power equipmentSuperior "Roadside Detailer"Cleans road grime, grease and bugs without waterQuickly clean, polish  and protect the paint, plastic and chrome on your bike14 oz.can...

Next Dimension Orignal Spary Cleaner & Polish AJ2719 $6.49 Spray Cleaner & Polish is the ultimate Detailer in a can for motorcycles, ATVs, scooters, automobiles, marine and power equipment. Polish on a showroom shine in minutes Superior Roadside Detailer Cleans road grime, grease and bugs without water Quickly clean, polish and protect the paint and chrome on your bike Sold in case quantity only, retail priced individually14 oz. Sold in case quantity 12 o...

CHAIN LUBE $107.40 ...